Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
(Recount to them about the time) when Your Lord called Moses: "Go to the wrong-doing people, 10 the nation of Pharaoh. Will they not fear Me' 11 He said, 'My Lord, I fear they will cry me lies, 12 And my breast straitens, and my tongue is not eloquent, therefore send Thou to Haroun (to help me); 13 And they have a crime against me, so I fear that they will kill me. 14 Said He, 'No indeed; but go, both of you, with Our signs, and We assuredly shall be with you, listening. 15 Go to Pharaoh, both of you, and say, 'We are messengers from the Lord of the Worlds: 16 Let the children of Israel go with us!'" 17 (Pharaoh) said (unto Moses): Did we not rear thee among us as a child? And thou didst dwell many years of thy life among us, 18 "And you did your deed, which you did (i.e. the crime of killing a man). And you are one of the ingrates." 19 He said: I did it then while I was of those unable to see the right course; 20 Then I fled for fear of you. Then my Lord bestowed wisdom and authority on me and made me one of the Messengers. 21 And is this a favor of which you remind me - that you have enslaved the Children of Israel?" 22 The Pharaoh asked: "And what is the Lord of all the worlds?" 23 He said: Lord of the heavens and the earth and whatsoever is in-between, if ye seek to be convinced. 24 (Pharaoh) said unto those around him: Hear ye not? 25 Musa (Moses) said: "Your Lord and the Lord of your ancient fathers!" 26 The Pharaoh said, "The Messenger who has been sent to you is certainly insane". 27 'He is the Lord of the East and the West' said he (Moses), 'and all that is between them, if you could understand' 28 Said he: If you will take a god besides me, I will most certainly make you one of the imprisoned. 29 Moses said: "Even if I were to bring a Clear Sign to you?" 30 Pharaoh said: "Then bring it if you are truthful at all." 31 So [Musa (Moses)] threw his stick, and behold, it was a serpent, manifest. 32 And he drew out his hand; thereupon it was white for the observers. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.