Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
Behold, thy Lord called Moses: "Go to the people of iniquity,- 10 "The people of the Pharaoh: will they not fear Allah?" 11 He said: My Lord! Lo! I fear that they will deny me, 12 "And my breast straitens, and my tongue expresses not well. So send for Harun (Aaron) (to come along with me). 13 besides, they accuse me of a crime, and I fear that they may put me to death." 14 He said: By no means, so go you both with Our signs; surely We are with you, hearing; 15 "So go forth, both of you, to Pharaoh, and say: 'We have been sent by the Lord and Cherisher of the worlds; 16 Then send with us the children of Israel. 17 Fir'awn said: brought we not thee up amongst us as a child? And thou tarriedst amongst us for many years of thy life? 18 And thou didst that thy deed which thou didst; and thou art of the ingrates. 19 Said Moosa, “I did that at a time when I was unaware of the consequences.” (In anger – See verse 28:15) 20 "So I fled from you when I feared you. But my Lord has granted me Hukman (i.e. religious knowledge, right judgement of the affairs and Prophethood), and appointed me as one of the Messengers. 21 And that favour wherewith thou didst oblige me was that thou hadst enslaved the Children of Isra'il? 22 Pharaoh said, 'And what is the Lord of all Being?' 23 (Moses) said: Lord of the heavens and the earth and all that is between them, if ye had but sure belief. 24 Said Firaun to those around him, “Are you not listening with attention?” 25 He said: your Lord and the Lord of your ancient fathers. 26 Fir'awn said: verily your apostle who hath been sent unto you is mad. 27 He said: Lord of the east and the west and whatsoever is in-between, if ye understand. 28 Said he: If you will take a god besides me, I will most certainly make you one of the imprisoned. 29 He said: even though I bring unto thee something manifest? 30 [Pharaoh] answered: "Produce it, then, if thou art a man of truth!" 31 So (Moses) threw his rod, and behold, it was a serpent, plain (for all to see)! 32 And he drew out his hand, and behold, it was white to all beholders! 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.