Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And truly, this (the Quran) is a revelation from the Lord of the 'Alamin (mankind, jinns and all that exists), 192 The Faithful Spirit has descended with it, 193 into your heart, so that you may be a warner, 194 In a clear Arabic language. 195 Truly it is in the Scriptures of the ancients. 196 Was it not a sign for them known to the learned of the Children of Israel? 197 If We had revealed it to a nonArab, 198 and had he recited it unto them [in his own tongue,] they would not have believed in it. 199 Thus have We caused this [message] to pass [unheeded] through the hearts of those who are lost in sin: 200 they shall not believe in it until they see the painful punishment 201 But when it comes upon them suddenly, taking them unawares, 202 Then they will say: are we to be respited? 203 Do they want to hasten Our torment? 204 Just think: If We let them enjoy (the good things of life) for a few years more, 205 And then there came to them that which they were promised? 206 what avail will their past enjoyments be to them? 207 Never did We destroy a population, but had its warners - 208 We have never been unjust to anyone. 209 And [this divine writ is such a reminder:] no evil spirits have brought it down: 210 nor does it behove them, nor does it lie in their power. 211 Indeed they have been removed far from even (a chance of) hearing it. 212 So do not call any other god beside Allah lest you become of those who will be punished, 213 And O dear Prophet (Mohammed – peace and blessings be upon him), warn your closest relatives. 214 and extend kindness and affection to those of the believers who follow you. 215 And if they disobey you, then say, "Indeed, I am disassociated from what you are doing." 216 And put your trust in Him Who is Immensely Mighty, Most Compassionate, 217 who sees you when you stand 218 And thy movements among those who fall prostrate. 219 He is All-hearing and All-knowing." 220 Shall I inform you (O people!) upon whom the Shayatin (devils) descend? 221 They descend on every sinful, false one. 222 They listen eagerly, but most of them are liars. 223 And the Poets,- It is those straying in Evil, who follow them: 224 Did you not see that they keep wandering in every valley? 225 and they say what they do not do? 226 Except those who believe and do the right, and remember God a great deal, who retaliate only when they have been wronged. Yet the oppressors will now come to know through what reversals they will be overthrown! 227
God Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.