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And indeed this Qur’an has been sent down by the Lord Of The Creation. 192 The Faithful Spirit has descended with it, 193 Upon your heart, [O Muhammad] - that you may be of the warners - 194 In plain Arabic speech. 195 And verily it is in the Scriptures of the ancients. 196 Is it not evidence enough for them that the learned among the Children of Israel have recognized this [as true]? 197 Had We revealed it to a man of obscure tongue 198 And he had recited it to them, and they had not believed (it would have been different). 199 Even so We have caused it to enter into the hearts of the sinners, 200 They will not believe therein until they behold the torment afflictive. 201 that will come upon them [on resurrection,] all of a sudden, without their being aware [of its approach]; 202 They will say, "Can we be granted any respite?" 203 Do they really want Our chastisement to be expedited? 204 Therefore observe, that if We give them some comforts for some years, 205 and then what they were promised comes to them, 206 It will profit them not that they enjoyed (this life)! 207 Never have We destroyed a town without sending down messengers to warn it, 208 As a reminder; and never have We been unjust. 209 And the Shaitans have not come down with it. 210 They are unworthy of it, nor can they do it. 211 indeed they are debarred from overhearing it. 212 Hence, [O man,] do not invoke any other deity side by side with God, lest thou find thyself among those who are made to suffer [on Judgment Day]. 213 And O dear Prophet (Mohammed peace and blessings be upon him), warn your closest relatives. 214 and be kind to your believing followers. 215 Then if they disobey you say to them: "I am quit of what you do." 216 Put your trust in the Almighty, the Most Merciful, 217 Who sees you when you stand up. 218 and sees your movements among those who prostrate themselves: 219 Verily He! He is the Hearer, the Knower. 220 Shall I inform you (O people!) upon whom the Shayatin (devils) descend? 221 They descend on every guilty impostor. 222 who readily lend ear [to every falsehood,] and most of whom lie to others as well. 223 Poets are followed by the perverse. 224 Have you not seen that they wander distract in every valley, 225 And that they say what they do not do? - 226 Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned! 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.