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And indeed this Qur’an has been sent down by the Lord Of The Creation. 192 trustworthy divine inspiration has alighted with it from on high 193 Upon thy heart, that thou mayst be (one) of the warners, 194 In plain Arabic language. 195 And indeed, it is [mentioned] in the scriptures of former peoples. 196 Was it not a sign for them, that it is known to the learned of the Children of Israel? 197 And had We sent it down upon a person other than an Arab, 198 And he had read it unto them, they would not have believed in it. 199 Thus it passes through the hearts of the criminals. 200 They will not believe in it until they see the painful punishment. 201 so that it will come upon them suddenly, while they are not aware, 202 Then they will say: Shall we be respited? 203 Do they want to hasten Our punishment? 204 Then have you considered if We gave them enjoyment for years 205 then there comes on them that they were promised, 206 It will profit them not that they enjoyed (this life)! 207 And withal, never have We destroyed any community unless it had been warned 208 As a reminder; and never have We been unjust. 209 And the devils have not brought the revelation down. 210 it behoves them not, neither are they able. 211 Verily far from hearing are they removed. 212 Therefor invoke not with Allah another god, lest thou be one of the doomed. 213 And warn thy tribe of near kindred, 214 and be kind to your believing followers. 215 then, if they disobey thee, say, 'I am quit of that you do.' 216 And rely on the Mighty, the Merciful, 217 Who watches you when you stand up. 218 and [sees] thy behaviour among those who prostrate themselves [before Him]: 219 Surely, He is the Hearer, the Knower. 220 O people, shall I tell you on whom it is that satans descend? 221 They descend on every sinful, false one. 222 (Into whose ears) they pour hearsay vanities, and most of them are liars. 223 And as to the poets, those who go astray follow them. 224 See you not that they speak about every subject (praising others right or wrong) in their poetry? 225 and preaching what they themselves never practice. 226 Except those who believe (in the Oneness of Allah Islamic Monotheism), and do righteous deeds, and remember Allah much, and reply back (in poetry) to the unjust poetry (which the pagan poets utter against the Muslims). And those who do wrong will come to know by what overturning they will be overturned. 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.