Juz 19 ▼
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< random >
▼ 27 The Ant
Al-Naml 3 of 7
She said, 'O Council, pronounce to me concerning my affair; I am not used to decide an affair until you bear me witness.' 32 They said: "We are strong and are given to vehement fighting. But the decision is yours. Therefore, consider what you would like to command." 33 She said: verily the kings, when they enter a city, despoil it, and make the most powerful inhabitants thereof the most abased; so will they do. 34 And surely I am going to send a present to them, and shall wait to see what (answer) do the apostles bring back. 35 Now when [the Queen's messenger] came unto Solomon, he said: "Do you people mean to add to my wealth? But that which God has given me is [so much] better than all that He has given you! Nay, it is [only such as] you that would rejoice in this gift of yours! 36 Return thou to them; we shall assuredly come against them with hosts they have not power to resist, and we shall expel them from there, abased and utterly humbled.' 37 [When Solomon learned that the Queen of Sheba was coming,] he said [to his council]: "O you nobles! Which of you can bring me her throne ere she and her followers come unto me in willing surrender to God?" 38 One audacious among the jinn said: I will bring it to you before you rise up from your place; and most surely I am strong (and) trusty for it. 39 The one who had some knowledge of the Book said: I shall bring it unto thee ere thy eye twinkleth. Then when he saw it placed before him, he said: this is of the grace of my Lord that He may prove me whether I give thanks or am ungrateful. Whosoever giveth thanks he only giveth thanks for his own soul; and whosoever is ungrateful then verily my Lord is Self-Sufficient, Munificent. 40 He said, "Disguise for her her throne; we will see whether she will be guided [to truth] or will be of those who is not guided." 41 And when she came she was asked: 'Is your throne like this' And she replied: 'It looks like it' And we were given the knowledge before her, and were Muslims. 42 And that which she was wont to worship instead of Allah hindered her; verily she was of an infidel people. 43 She was told to enter the palace. When she saw it, she thought that it was a pool and raised her clothe up to her legs. Solomon said, "This is a palace constructed with glass." She said, "My Lord, indeed I have wronged myself and I submit myself with Solomon to the will of God, the Lord of the Universe." 44
Juz 19 ▼
< 329 >
< random >
▼ 27 The Ant
Al-Naml 3 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.