۞
Juz 21 ▼

Hizb 42
< 358 >
< random >
▼ 31 Luqmaan
Luqmaan 3 of 4
Observe ye not that Allah hath subjected for you whatsoever is in the heavens and whatsoever is in the earth, and hath completed His favours on you outwardly and inwardly? And yet of mankind is one who disputeth concerning Allah without knowledge and with neither guidance nor a Book luminous. 20 and when it is said to them, 'Follow what God has sent down,' they say, 'No; but we will follow such things as we found our fathers doing.' What? Even though Satan were calling them to the chastisement of the burning? 21 ۞ He who submits himself completely to God, and is a doer of good, has surely grasped a strong handle, for the final outcome of all events rests with God. 22 And whosoever disbelieveth, let not his unbelief grieve thee. Unto Us is their return, and We shall declare unto them that which they have worked. Verily Allah is the Knower of that which is in the breasts. 23 We let them enjoy for a little while, then in the end We shall oblige them to (enter) a great torment. 24 AND THUS it is [with most people]: if thou ask them, "Who is it that has created the heavens and the earth?" - they will surely answer, "God." Say: "[Then you ought to know that] all praise is due to God!" - for most of them do not know [what this implies]. 25 To Allah only belongs whatsoever is in the heavens and in the earth; indeed Allah only is the Absolute, the Most Praiseworthy. 26 And if all the trees on the earth were pens and the sea (were ink wherewith to write), with seven seas behind it to add to its (supply), yet the Words of Allah would not be exhausted. Verily, Allah is All-Mighty, All-Wise. 27 For God your creation and your resurrection are only like the creation and resurrection of one soul. God is All-hearing and All-seeing. 28 Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do? 29 For Allah is the Truth, while that which they call upon, other than Him, is false. For that Allah is the Most High, the Great. 30
۞
Juz 21 ▼

Hizb 42
< 358 >
< random >
▼ 31 Luqmaan
Luqmaan 3 of 4
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.