۞
Hizb 45
< random >
Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it. 13 When We sent to them two but they denied them, so We strengthened them with a third, and they said, "Indeed, we are messengers to you." 14 They said, “You are nothing but mortals like us; the Most Gracious has not sent down anything you are nothing but liars.” 15 The Messengers said: “Our Lord knows that we have indeed been sent to you 16 “And our duty is nothing but to plainly convey (the message).” 17 They (the people of the city) said, “We think you are ominous; indeed, if you do not desist, we shall surely stone you to death, and you will surely face a grievous torture at our hands.” 18 They said, "Your evil augury be with you! Is it because you are admonished about the truth? Surely, you are a people transgressing all bounds!" 19 And from the remote part of the city there came a man running, he said: O my people! follow the apostles; 20 Follow him who does not ask you for reward, and they are the followers of the right course; 21 "[As for me,] why should I not worship Him who has brought me into being, and to whom you all will be brought back? 22 Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save? 23 "Then verily, I should be in plain error. 24 Indeed, I have believed in your Lord, so listen to me." 25 It was said: enter thou the Garden. He said: would that my people knew. 26 That my Lord hath forgiven me, and hath made me of the honoured ones. 27 ۞ And We sent not against his people after him a host from heaven, nor have We been sending down any such. 28 it was but one great blast and they fell down lifeless. 29 Alas for the servants! there comes not to them an apostle but they mock at him. 30 Are they not aware of how many a generation We have destroyed before their time, [and] that those [that have perished] will never return to them, 31 And all of them shall surely be brought before Us. 32
۞
Hizb 45
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.