< random >
And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat. 33 We have laid out gardens of dates and grapes upon it, and made springs of water flow, 34 so that they may eat its fruit, though it was not their hands that made this. Will they not then be grateful? 35 Hallowed be He who hath created all the pairs of that which the earth groweth, and of themselves and of that which they know not! 36 And a sign for them is the night; We strip the day out of it, thereupon they are in darkness. 37 The sun is running its course to its appointed place. That is the ordaining of the All-Mighty, the All-Knowing. 38 And (as for) the moon, We have ordained for it stages till it becomes again as an old dry palm branch. 39 Neither is it allowable to the sun that it should overtake the moon, nor can the night outstrip the day; and all float on in a sphere. 40 And a token unto them is that We bear their offspring in the laden ship, 41 And We have created for them of the like thereunto, so on them they ride. 42 and [that,] if such be Our will, We may cause them to drown, with none to respond to their cry for help: and [then] they cannot be saved, 43 unless it be by an act of mercy from Us and a grant of life for a [further span of] time. 44 And when it is said to them, 'Fear what is before you and what is behind you; haply you will find mercy' -- 45 and whenever a revelation out of their Lord's revelations comes to them, they ignore it. 46 And when they are told, "Spend ye of (the bounties) with which Allah has provided you," the Unbelievers say to those who believe: "Shall we then feed those whom, if Allah had so willed, He would have fed, (Himself)? Ye are in nothing but manifest error." 47 And they say: when will this promise be fulfilled if ye say sooth? 48 They await but one Shout, which will surprise them while they are disputing. 49 They will have no time to make a will, nor shall they return to their own people. 50
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.