۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
۞ (Then will the command be given): “Muster all the wrong-doers and their spouses and the deities whom they used to serve 22 “Instead of Allah – and herd them to the path leading to hell.” 23 and detain them there; they will be called to account. 24 “What is the matter with you, that you do not help one another?” 25 No indeed; but today they resign themselves in submission 26 And they will approach one another blaming each other. 27 saying: 'You used to come to us from the right hand' 28 They shall say: Nay, you (yourselves) were not believers; 29 "Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion! 30 "So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment). 31 we perverted you, indeed, we were perverts' 32 Truly, that Day, they will (all) share in the Penalty. 33 This is how We deal with the guilty. 34 Indeed they, when it was said to them, "There is no deity but Allah," were arrogant 35 and said, "Should we give up our idols for the sake of an insane poet". 36 (They say so although) he brought the Truth and confirmed the veracity of the Messengers. 37 Most surely you will taste the painful punishment. 38 But it will be no more than the retribution of (the Evil) that ye have wrought;- 39 Except the chosen creatures of God, 40 there is waiting for them a known provision; 41 a variety of delicious fruits; and they shall be honoured 42 In Gardens of Felicity, 43 They will be seated upon couches set face to face; 44 A bowl shall be made to go round them from water running out of springs, 45 Crystal-white, of a taste delicious to those who drink (thereof), 46 wherein no sickness is, neither intoxication; 47 And with them are those who do not set gaze upon men except their husbands, the maidens with gorgeous eyes. 48 Like sheltered eggs in a nest. 49 Then some of them will turn to others, and will ask each other. 50 One of them says, 'I had a comrade 51 “Who used to tell me, ‘Do you believe it is true?’ – 52 That when we have died and become dust and bones, we will indeed be recompensed?'" 53 Allah will say: will ye look down? 54 Then, he will look and see him in the midst of Hell. 55 He shall say: By Allah! you had almost caused me to perish; 56 But for my Lord's blessing, I were one of the arraigned. 57 (Another will say:)"Is it true, we are not going to die 58 Except our previous death? And we shall not be chastised? 59 This is certainly the greatest triumph 60 For the like of this, then, let the workers work. 61 Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible tree in Hell)? 62 Verily, We have caused it to be a trial for evildoers: 63 It is a tree that grows from the bottom of Hell; 64 The fruit thereof is as though the hoods of the serpents. 65 on it they shall feed, and with it they shall fill their bellies. 66 And thereafter verily they shall have thereon a draught of boiling water. 67 Then their return will be to the same blazing Hell. 68 They had found their fathers astray, 69 Yet they hasten to follow in their footsteps. 70 And indeed most of the men of old went astray before them; 71 and We had sent among them Messengers to warn them. 72 and behold what happened in the end to those that had been warned [to no avail]! 73 EXCEPT for God's true servants, [most people are apt to go astray.] 74
۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.