۞
Juz 23 ▼

3/4 Hizb 46
< 398 >
< random >
▼ 39 The Throngs
Al-Zumer 1 of 8
The Throngs (Al-Zumer)
75 verses, revealed in Mecca after Sheba (Saba) before Forgiver (Ghaafer)
In the name of God, the Most Gracious, the Most Merciful
The revelation of this Book is from Allah, the Most Mighty, the Most Wise. 1 We have indeed divinely revealed the Book to you (O dear Prophet Mohammed – peace and blessings be upon him) with the truth, therefore worship Allah, as His sincere bondman. 2 it is to God alone that sincere obedience is due. And those who take other guardians besides Him say, "We serve them only that they may bring us nearer to God." Surely, God will judge between them concerning that wherein they differ. God does not guide anyone who is bent on lying and is a disbelieving liar. 3 Had God wanted to have a son, He would have chosen one from His creatures according to His will. God is too Exalted to have a son. He is One and Almighty. 4 He has created the heavens and the earth with the truth; He makes the night cover the day and makes the day overtake the night, and He has made the sun and the moon subservient; each one runs on to an assigned term; now surely He is the Mighty, the great Forgiver. 5 He has created you from a single being, then made its mate of the same (kind), and He has made for you eight of the cattle in pairs. He creates you in the wombs of your mothers-- a creation after a creation-- in triple darkness; that is Allah your Lord, His is the kingdom; there is no god but He; whence are you then turned away? 6 If ye are thankless, yet Allah is Independent of you, though He is not pleased with thanklessness for His bondmen; and if ye are thankful He is pleased therewith for you. No laden soul will bear another's load. Then unto your Lord is your return; and He will tell you what ye used to do. Lo! He knoweth what is in the breasts (of men). 7 ۞ And when some hurt toucheth man, he calleth upon his Lord, turning unto Him in penitence; then when He bestoweth upon him a favour from Himself, he forgetteth that for which he called on Him afore, and setteth up peers unto Allah that He may lead astray others from His way. Say thou: enjoy thou life in thy infidelity for a while, verily thou art of the fellows of the Fire. 8 Is he who prays devoutly to God in the hours of the night, prostrating himself and standing in prayer, who is ever mindful of the life to come and hopes for the mercy of his Lord [like one who does not]? Say, "Are those who know equal to those who do not know?" Truly, only those endowed with understanding will take heed. 9
۞
Juz 23 ▼

3/4 Hizb 46
< 398 >
< random >
▼ 39 The Throngs
Al-Zumer 1 of 8
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.