۞ And even if We had sent down to them the angels and the dead had spoken to them and We had brought together all things before them, they would not believe unless Allah pleases, but most of them are ignorant. 111 And so it is that against every Prophet We have set up the evil ones from among men and jinn, some of them inspire others with specious speech only by way of. delusion. Had it been your Lord's will, they would not have done it. Leave them alone to fabricate what they will. 112 in order that the hearts of those who do not believe in the life to come might incline towards those suggestions and, being pleased, persist in their sinful ways. 113 Say: "Shall I seek for judge other than Allah? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt. 114 And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing. 115 And if thou obeyedest most of those on the earth, they would lead thee astray from the way of Allah; they follow not but their fancy, and they only conjecture. 116 Verily thy Lord; He knoweth best whosoever strayeth from His path and He knoweth best the guided ones. 117 Wherefore eat of that whereon the name of Allah hath been pronounced, if ye are believers in His revelations. 118 And what reason have you that you should not eat of that on which Allah's name has been mentioned, and He has already made plain to you what He has forbidden to you-- excepting what you are compelled to; and most surely many would lead (people) astray by their low desires out of ignorance; surely your Lord-- He best knows those who exceed the limits. 119 Forsake the revealed and hidden sin. Those who earn sin shall be recompensed for what they have committed. 120 And do not eat of that upon which the name of Allah has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him]. 121