۞
Hizb 47
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۞ Who does greater wrong than he who tells a lie against God, and denies the truth when it has come to him? Is there no place for unbelievers in Hell? 32 And whosoever bringeth the truth, and whosoever giveth credence thereto - these! they are the God-fearing. 33 They shall have all that they will desire with their Lord. That is the reward of Muhsinun (good-doers - see V. 2:112). 34 So that Allah will do away with the worst of what they did and give them their reward for the best of what they do. 35 Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide. 36 whereas he whom God guides aright can never be led astray. Is not God almighty, an avenger of evil? 37 If you ask them, "Who created the heavens and the earth?" they will answer: "God." Say: "Then just think. Can those whom you worship apart from God remove the distress God is pleased to visit upon me, or withhold a blessing God is pleased to favour me with?' Say: "God is all-sufficient for me. The trusting place their trust in Him." 38 Say: "O my People! Do whatever ye can: I will do (my part): but soon will ye know- 39 who it is that shall be visited [in this world] by suffering which will cover him with ignominy, and upon whom long-lasting suffering shall alight [in the life to come]!" 40 We have indeed sent down this Book to you with the truth, in order to guide mankind; so whoever attains guidance has attained it is for his own good, and whoever strays, has strayed for his own harm; and you are not at all responsible for them. 41
۞
Hizb 47
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
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عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
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عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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