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A believer, a man from among the people of Pharaoh, who had concealed his faith, said, "Would you slay a man merely because he says, "My Lord is God." He has brought you clear signs from your Lord, and if he is lying, the sin of his will be on his own head; but if he is truthful, a part of that of which he warns you will surely befall you. Certainly, God does not guide one who is a transgressor and a liar. 28 My people, today you have the kingdom and the power on earth but who will help us against the wrath of God if it will befall us?" The Pharaoh said, "I show you only what I think is proper and guide you only to the right direction". 29 And he who believed said: "O my people! Verily, I fear for you a fate like that day (of disaster) of the Confederates (of old)! 30 like the fate of the people of Noah, 'Ad, Thamud, and those who came after them -- God never wills injustice on His creatures. 31 "And, O my people! Verily! I fear for you the Day when there will be mutual calling (between the people of Hell and of Paradise)." 32 “A day when you will turn back fleeing; none can save you from Allah; and whomever Allah sends astray, there is no guide for him.” 33 Verily Joseph came to you with Clear Signs before, yet you continued to doubt his Message. Thereafter when he died, you said: 'Allah shall send no Messenger after him.'” Thus Allah leads astray those who transgress the limits and are given to much doubting; 34 Those who wrangle concerning the revelations of Allah without any warrant that hath come unto them, it is greatly hateful in the sight of Allah and in the sight of those who believe. Thus doth Allah print on every arrogant, disdainful heart. 35 And Pharaoh said: O Haman! Build for me a tower that haply I may reach the roads, 36 to the heavens and be able to climb up to the Lord of Moses. I think that Moses is lying." Thus, Pharaoh's evil deeds seemed attractive to him and prevented him from the right path. The Pharaoh's plots only led him to his own destructor. 37
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.