۞
Juz 25 ▼

1/4 Hizb 49
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▼ 42 Consultation
Al-Shooraa 2 of 5
And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn. 10 The Maker of the heavens and the earth; He has created pairs for you from yourselves and pairs from the animals; He spreads your generation; nothing is like Him; and He only is the All Hearing, the All Seeing. 11 His are the keys of the heavens and the earth: He grants abundant sustenance, or gives it in scant measure, unto whomever He wills: for, behold, He has full knowledge of everything. 12 ۞ He has kept for you the same path of religion which He commanded Nooh, and what We divinely reveal to you (O dear Prophet Mohammed – peace and blessings be upon him), and what We had commanded to Ibrahim and Moosa and Eisa that, “Keep the religion proper, and do not create divisions in it”; the polytheists find the matter what you call them to as intolerable; Allah chooses for His proximity whomever He wills, and guides towards Himself whoever inclines (towards Him). 13 They did not split up except after knowledge had come to them, and then only because they wished to commit excesses against each other. Had your Lord not already decreed that judgement would be made later at an appointed time, the matter between them would surely have been decided once and for all. Indeed those who were later made the heirs of the Book are in disquieting doubt about it. 14 Yet to that (law) you should call them, and be constant as commanded. Do not follow their passing whims, but say: "I believe in whatever Scripture God has revealed, and I am commanded to act with equivalence among you. God is our Lord and your Lord. To us our actions, to you your deeds. There is no dispute between you and us. God will gather us all together, and to Him is our returning." 15 And those who argue concerning God after that answer has been made to Him, their argument is null and void in the sight of their Lord; anger shall rest upon them, and there awaits them a terrible chastisement. 16 It is God who revealed the Book and the Balance for a truthful purpose. You never know. Perhaps the Hour of Doom is close at hand. 17 Those who do not believe in it would hasten it on, and those who believe are in fear from it, and they know that it is the truth. Now most surely those who dispute obstinately concerning the hour are in a great error. 18 God is gracious to His creatures, and bestows favours on whosoever He will. He is all-powerful and all-mighty. 19
۞
Juz 25 ▼

1/4 Hizb 49
< 422 >
< random >
▼ 42 Consultation
Al-Shooraa 2 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.