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O My servants! there is no fear for you this day, nor shall you grieve. 68 Those who believed in Our signs, and were Muslims. 69 Enter ye the Garden, ye and your wives, in (beauty and) rejoicing. 70 Dishes and goblets of gold will be passed around them with all that their souls desire and their eyes delight in. "There you will remain forever: 71 This is the Garden which ye are made to inherit because of what ye used to do. 72 and there is abundant fruit in it for you to eat." 73 Indeed the criminals will stay in the punishment of hell forever. 74 It shall not be abated from off them, and they will be therein despondent. 75 We did not wrong them, they wronged themselves. 76 And they will cry out, “O Malik*, ask your Lord to finish us!” He will answer, “Rather you are to stay (forever).” (*The guard of hell) 77 We brought you the truth but most of you disliked it". 78 Do they assume that they have made their work thorough? So We shall make Our work thorough. 79 Or do they, perchance, think that We do not hear their hidden thoughts and their secret confabulations? Yea, indeed, [We do,] and Our heavenly forces are with them, recording [all]. 80 Say: If the Beneficent Allah has a son, I am the foremost of those who serve. 81 Exaltations be to the Lord of the heavens and the earth, the Lord of the Throne, above that which they describe' 82 Let them alone to plunge and play, until they encounter that Day of theirs which they are promised. 83 And He it is Who is God in the heavens and God in the earth, and He is the Wise, the Knower. 84 Blessed be He, who holds the kingdom of the heavens and the earth and all that lies between them. He alone has knowledge of the Hour, and to Him will you return. 85 And those whom they invoke besides Allah have no power of intercession;- only he who bears witness to the Truth, and they know (him). 86 Yet if you ask them: 'Who created you' they will say: 'Allah' How then can they turn away from Him? 87 Consider his cry: O my Lord! surely they are a people who do not believe. 88 So turn aside from them and say, "Peace." But they are going to know. 89
God Almighty has spoken the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.