۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Entirely Merciful, the Especially Merciful
Ha. Mim. 1 CONSIDER this divine writ, clear in itself and clearly showing the truth! 2 (That) We sent it down one night of blessing -- so that We could warn -- 3 Therein (that night) is decreed every matter of ordainments. 4 by Our own command -- We have been sending messages, 5 A mercy from thy Lord. Lo! He, even He is the Hearer, the Knower, 6 Lord of the heavens and the earth and that between them, if you would be certain. 7 There is no god but He; He gives life and causes death, your Lord and the Lord of your fathers of yore. 8 Nay, but they [who lack inner certainty] are but dying with their doubts. 9 So wait thou the day whereon the heaven will bring forth a manifest smoke: 10 That will envelop the people. This will be a painful punishment. 11 Lord, remove this torment from us for we are believers". 12 How is it possible for them to accept guidance, whereas a Noble Messenger who speaks clearly has already come to them? 13 yet they turned away from him and said: “This is a well-tutored madman.” 14 Surely We will remove the punishment a little, (but) you will surely return (to evil). 15 The Day We will strike with the greatest assault, indeed, We will take retribution. 16 ۞ Indeed before that We subjected the Pharaonites to the same test. A noble Messenger came to them 17 (and said): “Deliver to me Allah's servants. I am a trustworthy Messenger to you, 18 And saying: Be not proud against Allah. Lo! I bring you a clear warrant. 19 “And I take the refuge of my Lord and yours, against your stoning me.” 20 “And if you do not believe in me, then have no relation with me.” 21 Then he called upon his Lord: these are a people guilty. 22 (The reply came:) "March forth with My Servants by night: for ye are sure to be pursued. 23 “And leave the sea as it is, parted in several places; indeed that army will be drowned.” 24 How many of gardens and springs do they [Fir'aun's (Pharaoh) people] left. 25 And fields and stately mansions, 26 and good things in which they took delight. 27 Even so; and We caused to inherit them another people. 28 And the heaven and earth wept not for them, nor were they reprieved. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.