۞
Hizb 53
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Has there come to you information about the honored guests of Ibrahim? 24 When they came to him and said, “Peace”; he answered, “Peace”; and thought, “These people are not familiar.” 25 Then he went apart unto his housefolk so that they brought a fatted calf; 26 He set it before them, saying: 'Will you not eat' 27 beginning to be afraid of them. But they said, "Don't be afraid"; and they gave him the good news of a son who would be endowed with knowledge. 28 But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!" 29 They said: “So has your Lord said (that you shall have a boy). Surely He is Most Wise, All-Knowing.” 30 ۞ He said: what then is your errand! O ye sent ones! 31 They replied, "We have been sent to a sinful people 32 So as to let loose clods of clay on them 33 Marked by thy Lord for (the destruction of) the wanton. 34 We saved all the faithful in the town. 35 and We did not find there any, apart from a single house of Muslims 36 And We left therein a sign for those who fear the painful punishment. 37 There is also evidence (of the Truth) in the story of Moses when We sent him to the Pharaoh with clear authority. 38 But he turned his back, he and his courtiers, and said, "This is a sorcerer or a madman." 39 So We took him and his hosts, and dumped them into the sea, while he was to be blamed. 40 There is also a Sign for you in (the story of) Ad, when We let loose upon them an ominous wind 41 It left nothing of what it came upon but that it made it like disintegrated ruins. 42 In the Thamud [there was another sign], when they were told, "Make the most of your lives for a while." 43 In response they rebelled against their Lord’s command, so the thunderbolt seized them whilst they were watching. 44 they could neither stand up straight, nor were they helped. 45 And before them, We destroyed the people of Nooh; they were indeed a sinning nation. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.