۞
Hizb 53
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Have you heard the story of Abraham's honored guests? 24 When they came in unto him and said: peace! he said: peace! people unknown. 25 So he turned to his household and brought a fattened calf. 26 He placed it before them. Then he said, "Why are you not eating?" 27 (When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge. 28 His wife came forward, crying and beating her face, saying, "I am an old barren woman!" 29 They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower." 30 ۞ Abraham asked, "Messengers, what is your task?" 31 They said: verily we are sent unto a people, guilty. 32 that we may unleash a shower of clay-stones 33 “That are kept marked, with your Lord, for the transgressors.” 34 Thus We brought forth from therein who were believers. 35 But did not find more than a single family of believers. 36 And We have left there a sign (i.e. the place of the Dead Sea, well-known in Palestine) for those who fear the painful torment. 37 And in Musa (Moses) (too, there is a sign). When We sent him to Fir'aun (Pharaoh) with a manifest authority. 38 but he turned his back with his Assembly, saying: 'He is (either) a sorcerer or a mad man' 39 Then We seized him and his army and cast them all into the sea: he himself [Pharaoh] was to blame. 40 And in Ad: When We sent upon them the destructive wind. 41 It did not leave aught on which it blew, but it made it like ashes. 42 There is also evidence (of the Truth) in the story of the Thamud, who were told to enjoy themselves for an appointed time. 43 But they disobeyed the command of their Lord; so they were destroyed by a thunderbolt, and they could only gape, 44 they could not stand up again, nor could they defend themselves. 45 The people of Noah who lived before them were also evil doing people. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.