۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, the Merciful, the Compassionate
By the Mount, 1 And a Scripture inscribed 2 in an exposed parchment 3 And the House (Kaaba) that is visited, 4 And by the roof raised high (i.e. the heaven). 5 And by the Ocean filled with Swell;- 6 verily your Lord's chastisement shall come to pass, 7 there is none who could avert it. 8 On the Day when the heaven will shake with a dreadful shaking, 9 And the mountains will move with a visible movement. 10 Then woe that Day to those that treat (Truth) as Falsehood;- 11 Who are in [empty] discourse amusing themselves. 12 the day when they shall be pitched into the fire of Gehenna: 13 "This is the Fire which you used to deny. 14 Is it magic then or do you not see? 15 Roast in it. Bear it with patience or impatience, it will be the same for you. You will be requited for what you had done." 16 Verily, the Muttaqun (pious - see V. 2:2) will be in Gardens (Paradise), and Delight. 17 Rejoicing at what their Lord has given them; and their Lord will preserve them from the torment of Hell. 18 "Eat and drink with relish," (they will be told), (as recompense) for what you had done." 19 reclining on couches [of happiness] ranged in rows!" And [in that paradise] We shall mate them with companions pure, most beautiful of eye. 20 And (as for) those who believe and their offspring follow them in faith, We will unite with them their offspring and We will not diminish to them aught of their work; every man is responsible for what he shall have wrought. 21 And We shall bestow on them, of fruit and meat, anything they shall desire. 22 while they pass therein a cup one to another wherein is no idle talk, no cause of sin, 23 ۞ and there go round them youths, their own, as if they were hidden pearls. 24 They will converse with one another, putting questions to each other, 25 They will say: verily we were aforetime, midst our household, ever in dread. 26 and God was gracious to us, and guarded us against the chastisement of the burning wind; 27 Formerly we had always prayed to Him. Surely He is Most Benign, Most Compassionate.” 28
۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.