Juz 27 ▼
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▼ 52 The Mountain
Al-Toor 2 of 2
EXHORT, then, [O Prophet, all men:] for, by thy Sustainer's grace, thou art neither a soothsayer nor a madman. 29 Or do they say [of you], "A poet for whom we await a misfortune of time?" 30 Proclaim, “Go on waiting – I too am waiting along with you.” 31 Does their reason tell them to say this or is it because they are a rebellious people? 32 Or do they say: "He himself has composed this [message]"? Nay, but they are not willing to believe! 33 Then let them produce speech the like thereof, if they are truthful. 34 Have they not been created from some source, or are they themselves the creators? 35 Or did they create the heavens and earth? Nay, but they have not sure faith. 36 Do they own the treasures of your Lord? Have they any authority over God? 37 Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority. 38 Hath He daughters and ye sons? 39 Or is it that you (O Muhammad SAW) ask a wage from them (for your preaching of Islamic Monotheism) so that they are burdened with a load of debt? 40 Or [do they think] that the hidden reality [of all that exists] is almost within their grasp, so that [in time] they can write it down? 41 Or are they contriving a stratagem against you? If so, that stratagem will rebound against the unbelievers. 42 Or have they a god other than Allah? Glory be to Allah from what they set up (with Him). 43 If they should see a segment falling from the sky, they would say: "It is only a massive cloud." 44 Then let them be (O Muhammad), till they meet their day, in which they will be thunder-stricken, 45 A day on which their scheming will not benefit them at all, nor will they be helped. 46 And verily, for those who do wrong, there is another punishment besides this: But most of them understand not. 47 So wait patiently for the Judgement of your Lord -- you are certainly under Our watchful eye. And glorify and celebrate the praises of your Lord when you rise up [from your sleep]. 48 And in the night time, also glorify His Praises, and at the setting of the stars. 49
Almighty Allah's Truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
Juz 27 ▼
< 461 >
< random >
▼ 52 The Mountain
Al-Toor 2 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.