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Therefore, remind and preach (mankind, O Muhammad SAW of Islamic Monotheism). By the Grace of Allah, you are neither a soothsayer, nor a madman. 29 Or do they say: 'He is a poet, we are waiting for some misfortune to befall him' 30 Say: 'Wait if you will; I shall be waiting with you' 31 Does their reasoning prompt them to this, or they are a people rebellious? 32 Or do they say, 'He has invented it?' Nay, but they do not believe. 33 Then let them produce a statement like it, if they should be truthful. 34 Have they not been created from some source, or are they themselves the creators? 35 [And] have they created the heavens and the earth? Nay, but they have no certainty of anything! 36 Or are thy Lord's treasuries in their keeping? Or are they the registrars? 37 Or do they have any stairs, climbing upon which they eavesdrop? So their eavesdropper should bring some clear proof! 38 Or has He daughters while you have sons? 39 Or do you ask them for a reward, so that they are overburdened by a debt? 40 Do they possess knowledge of the unseen, so that they can write it down? 41 Or desire they to outwit? The unbelievers, they are the outwitted. 42 Or have they a god other than Allah? Exalted is Allah far above the things they associate with Him! 43 Were they to see a piece of the sky falling (on them), they would (only) say: "Clouds gathered in heaps!" 44 So, leave them until they face their day (of doom) when they will be stunned. 45 The Day when their guile shall not relieve them a thing, and they shall not be helped. 46 The unjust will suffer other torments besides this but most of them do not know. 47 And be patient upon your Lord’s command, (O dear Prophet Mohammed peace and blessings be upon him), for you are indeed in Our sight; and proclaim the Purity of your Lord while praising Him, whenever you stand. 48 and extol His glory at night, and at the time when the stars retreat. 49
Almighty Allah's Truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.