Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a large group of the earlier people 39 And a large group from the latter. 40 BUT AS FOR those who have persevered in evil - what of those who have persevered in evil? 41 In hot wind and boiling water, 42 Under the shadow of thick black smoke 43 Neither cool nor refreshing. 44 Indeed they were, before that, indulging in affluence, 45 And were persisting in great sin (joining partners in worship along with Allah, committing murders and other crimes, etc.) 46 And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again?- 47 "(We) and our fathers of old?" 48 Say, "Indeed, the earlier ones and the later ones 49 Will be gathered together on a certain day which is predetermined. 50 Then you erring ones, you that cried lies, 51 Will eat of the tree of Zaqqum, 52 You shall fill your bellies with it, 53 And thereon ye will drink of boiling water, 54 "Indeed ye shall drink like diseased camels raging with thirst!" 55 Such shall be your hospitality on the Day of Recompense. 56 We created you. Will ye then admit the truth? 57 Have you ever considered that [seed] which you emit? 58 Is it you who creates it, or are We the Creator? 59 We have destined death for you and no one can challenge Us 60 In order that We may bring in your place the likes of you and make you grow into what you know not. 61 You have certainly known the first creation. Why, then, do you not take heed? 62 Tell Me! The seed that you sow in the ground. 63 Is it you that make it grow, or are We the Grower? 64 If We so pleased, We could turn your harvest into chaff. Then you would start lamenting, 65 (And say:) "We have fallen into debt; 66 "Nay, but we are deprived!" 67 Consider the water that you drink. 68 Is it you who cause it to descend from the clouds, or do We? 69 If We willed, surely We would make it brackish. Wherefore give ye not thanks? 70 So what is your opinion regarding the fire which you kindle? 71 Is it you that originated its tree, or are We the Originator? 72 We have made it a reminder and an advantage for the wayfarers of the desert. 73 Therefore glorify the name of your Lord, the Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.