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And indeed this Qur’an has been sent down by the Lord Of The Creation. 192 Which the trustworthy Ruh [Jibrael (Gabriel)] has brought down; 193 upon your heart (Prophet Muhammad), in order to be one of the warners, 194 in a clear, Arabic tongue. 195 And lo! it is in the Scriptures of the men of old. 196 Was it not a proof for them that the learned men of Israel knew about this? 197 (But such is their adamance) that had We revealed it to one of the non-Arabs and even if he had recited (this clear Arabic discourse) to them 198 and he had recited it to them, they would not have believed. 199 Thus have We caused this [message] to pass [unheeded] through the hearts of those who are lost in sin: 200 They will not believe in it till they behold the painful doom, 201 But when it comes upon them suddenly, taking them unawares, 202 They will therefore say, “Will we get some respite?” 203 Would they then wish for Our Torment to be hastened on? 204 Beholdest thou? if We let them enjoy for years. 205 and then the promised punishment fell upon them, 206 what avail will their past enjoyments be to them? 207 We never destroyed a village that did not have warners 208 For reminder, for We never were oppressors. 209 And the devils have not brought the revelation down. 210 It is not allowable for them, nor would they be able. 211 Most surely they are far removed from the hearing of it. 212 So do not invoke with Allah another deity and [thus] be among the punished. 213 And warn [whomever thou canst reach, beginning with] thy kinsfolk, 214 And lower thy wing (in kindness) unto those believers who follow thee. 215 If they do not obey you, tell them: "I am not responsible for what you do." 216 And put thy trust on the Exalted in Might, the Merciful,- 217 Who sees you when you stand up. 218 and [sees] thy behaviour among those who prostrate themselves [before Him]: 219 He is All-Hearing, All-Knowing. 220 Shall I inform you (O people!) upon whom the Shayatin (devils) descend? 221 They descend upon every sinful liar. 222 The satans try to listen to the heavens but many of them are liars. 223 And the poets -- the perverse follow them; 224 Seest thou not that they wander distracted in every valley?- 225 And they say what they do not do, 226 Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take! 227
God Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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