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Exodus (Al-Hashr)
24 verses, revealed in Medina after Proof (Al-Bayyinah) before Light (Al-Noor)
In the name of Allah, Most Gracious, Most Merciful
All that is in the heavens and the earth glorify God. He is the Majestic and All-wise. 1 It is He who drove the disbelievers among the followers of the Bible out of their homes (in the Arabian Peninsula) as the first time exiles. You did not think that they would leave their homes and they thought that their fortresses would save them from God. The decree of God came upon them in a way that even they did not expect. He caused such terror to enter their hearts that they started to destroy their own homes by their own hands and by those of the believers. People of vision, learn from this a lesson. 2 And had it not been that Allah had decreed exile for them, He would certainly have punished them in this world, and in the Hereafter theirs shall be the torment of the Fire. 3 That is because they were opposed to Allah and His messenger; and whoso is opposed to Allah, (for him) verily Allah is stern in reprisal. 4 The trees you had cut down or left standing on their roots was all by Allah’s permission, and in order to disgrace the sinners. 5 And as to that which Allah restored unto His apostle from them, ye rushed neither horse nor camel upon it, but Allah giveth His apostles mastery over whomsoever He will. And Allah is over everything Potent. 6 whatever gains God has assigned to His Messenger from the inhabitants of the town is for God and for the Messenger and for his kinsfolk and for orphans and the needy and the wayfarer, so that they may not become the property of those of you who are rich. Whatever the Messenger gives you, take it; and whatever he forbids you, abstain from it. Fear God; surely, God is severe in retribution. 7 The spoils are also for the poor emigrants who were deprived of their homes and possessions and are seeking the bounty and protection of God, and are helping God and His Apostle. They are the ones who are true of word and deed. 8 And it is also due unto those who are settled in the dwelling and the faith before them, loving those who have migrated unto them, and finding in their breasts no desire for that which hath been given them, and preferring them above themselves even though there was want amongst them. And whosoever is preserved from covetousness of his soul, then those; they are the blissful. 9 And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful." 10
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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