Juz 29 ▼
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▼ 67 Kingship
Al-Mulk 2 of 2
It is He who has made the earth subservient to you. You walk through its vast valleys and eat of its sustenance. Before Him you will all be resurrected. 15 Do you feel secure that He who [holds authority] in the heaven would not cause the earth to swallow you and suddenly it would sway? 16 Do you feel secure that He Who is in the heaven will not let loose upon you a storm of stones? Then shall you know what My warning is like! 17 Those who lived before them had also rejected Our warning, and how terrible was Our retribution! 18 Do they not see the birds above them flying wings spread out or folded? Nothing holds them aloft but God. All things are within His purview. 19 Or, who is it that shall be your host to help you, other than the Merciful? Indeed, the unbelievers are only deluded. 20 Or who is it that could provide for you if He withheld His provision? But they have persisted in insolence and aversion. 21 Is he who walks without seeing on his face, more rightly guided, or he who (sees and) walks on a Straight Way (i.e. Islamic Monotheism). 22 Say thou: He it is who hath brought you forth and hath endowed you with hearing and sights and hearts. Little thanks it is ye give! 23 Say: He it is Who multiplied you in the earth and to Him you shall be gathered. 24 And they say, “When will this promise come, if you are truthful?” 25 Say: "As to the knowledge of the time, it is with Allah alone: I am (sent) only to warn plainly in public." 26 But when they see it approaching, the faces of those who disbelieve will be distressed, and it will be said, "This is that for which you used to call." 27 Say: 'What do you think, if Allah destroys me and those with me, or has mercy upon us, who then will protect the unbelievers from the painful punishment' 28 Say: "He is the Most Gracious: we have attained to faith in Him, and in Him have we placed our trust; and in time you will come to know which of us was lost in manifest error." 29 Say: Have ye thought: If (all) your water were to disappear into the earth, who then could bring you gushing water? 30
True are the words of God the Almighty.
End of Surah: Kingship (Al-Mulk). Sent down in Mecca after The Mountain (Al-Toor) before Incontestable (Al-Haaqqah)
Juz 29 ▼
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▼ 67 Kingship
Al-Mulk 2 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.