۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ Nun. By the pen and that which they write (therewith), 1 (Muhammad), you are not insane, thanks to the bounty of your Lord. 2 You will certainly receive a never-ending reward. 3 And most surely you conform (yourself) to sublime morality. 4 You will see and they will also see 5 which of you is the demented. 6 Your Lord knows best who has fallen by the wayside, and who has remained on the true path. 7 Hence, defer not to [the likes and dislikes of] those who give the lie to the truth: 8 they would wish you to be pliant so that they too may be pliant. 9 Nor ever listen to any excessive oath maker, ignoble person. 10 the backbiter who goes about slandering, 11 hinderer of good, guilty aggressor, coarse-grained, 12 [or] one who is cruel, by greed possessed, and in addition to all this, utterly useless [to his fellow-men]. 13 Because he is owner of riches and children. 14 When Our revelations are recited to him, he says, "These are ancient legends". 15 We shall mark him upon his nose! 16 We have tried them as We tried the owners of the garden who had sworn that in the morning they would reap it, 17 Without making exception. 18 Thereupon a calamity from your Lord passed over it while they were asleep, 19 And it became as though reaped. 20 Then they cried out unto each other in the morning. 21 Saying: "Go to your tilth in the morning, if you would pluck the fruits." 22 So they went off, while whispering to one another. 23 "Be sure to stop any poor person from entering the orchard today." 24 They were resolved to repel the beggars. 25 But when they saw it, they said, 'Surely we are gone astray; 26 Indeed, we are utterly ruined!" 27 The most moderate of them said: said I not unto you, wherefore hallow him ye not! 28 They said, "Glory be to God, our Lord. We have surely done wrong." 29 Then some of them drew near unto others, self-reproaching. 30 They said: woe unto us! verily we! we have been arrogant. 31 It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord. 32 Such is the punishment (in this life), but truly, the punishment of the Hereafter is greater, if they but knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.