۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ NUN. I CALL to witness the pen and what they inscribe, 1 you are not, because of the favor of your Lord, mad. 2 And verily, thine shall be a reward neverending 3 And thou (standest) on an exalted standard of character. 4 Soon you will see, as will they, 5 Which of you is the afflicted [by a devil]. 6 Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright. 7 Do not yield to those who reject the Truth. 8 they would like thee to be soft [with them,] so that they might be soft [with thee]. 9 Do not heed a contemptible swearer, 10 [or to] the slanderer that goes about with defaming tales, 11 Hinderer of the good, transgressor, malefactor 12 Violent (and cruel),- with all that, base-born,- 13 Because he possesses wealth and sons. 14 When Our signs are recited to him, he says, 'Fairy-tales of the ancients!' 15 We shall brand him upon the muzzle! 16 Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning 17 And they did not say, “If Allah wills”. 18 Then a visitation from thy Lord came upon it while they slept 19 and in the morning it was if the garden had been reaped. 20 As the morning broke, they called out, one to another,- 21 Saying: Go early to your tilth if you would cut (the produce). 22 So they went, while they consulted together secretly, 23 'No needy person shall set foot in it today' 24 And they opened the morning, strong in an (unjust) resolve. 25 But when they saw it they said: 'We have surely gone astray. 26 Aye! it is we who are deprived! 27 The best of them said: Did I not say to you, Why do you not glorify (Allah)? 28 They said, "All glory belongs to God. We have certainly been unjust". 29 Then some of them advanced against others, blaming each other. 30 They said 'Woe to us, truly we were insolent' 31 “Hopefully, our Lord will give us a better replacement than this – we now incline towards our Lord.” 32 Such is the punishment (in this life), but truly, the punishment of the Hereafter is greater, if they but knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.