۞
3/4 Hizb 58
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The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the Name of Allah, the Most Beneficent, the Most Merciful
Indeed there has been a time for man, when even his name did not exist anywhere. 1 We created man of a sperm-drop, a mingling, and We made him hearing, seeing. 2 We showed him the way, whether he be grateful or ungrateful. 3 We have prepared for unbelievers chains and collars and a blazing fire. 4 The virtuous shall drink from a cup tempered with camphor water. 5 a fountain at which the worshipers of Allah drink and make it gush forth abundantly; 6 [The truly virtuous are] they [who] fulfil their vows, and stand in awe of a Day the woe of which is bound to spread far and wide, 7 who give food, for the love of Him to the needy, the orphan, and the captive, 8 (saying): “We feed you only for Allah's sake; we do not seek of you any recompense or thanks, 9 Verily we dread from our Lord a Day grim and distressful. 10 So Allah shall guard them against the woe of that Day, and will procure them freshness and joy, 11 and recompensed them for their patience with a Garden, and silk; 12 [They will be] reclining therein on adorned couches. They will not see therein any [burning] sun or [freezing] cold. 13 the shading branches of trees will come down low over them, and their clusters of fruit, will hang down where they are the easiest to reach. 14 and there shall be passed around them vessels of silver and goblets of crystal, 15 crystal of silver that they have measured -- very exactly. 16 and they will be given a cup to drink flavoured with ginger, 17 therein a fountain whose name is called Salsabil. 18 ۞ There will circulate among them young boys made eternal. When you see them, you would think them [as beautiful as] scattered pearls. 19 wherever you look, you will see bliss and a great kingdom: 20 On their bodies will be garments of the finest green silk and brocade, and they will be adorned with bracelets of silver; and their Lord will give them a purest draught to drink. 21 (And it will be said to them): "Verily, this is a reward for you, and your endeavour has been accepted." 22
۞
3/4 Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.