Juz 7 ▼
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▼ 6 Animals
Al-An 'aam 8 of 20
He is the Absolute Master over His servants. He sends forth guardians [angels] who watch over you until, when death approaches one of you, Our angels take his soul, and they never fail in their duty. 61 Then they will all be returned to God, their true Lord. The Judgement is His alone. He is the swiftest reckoner. 62 Say: 'Who delivers you from the shadows of land and sea? You call upon Him humbly and secretly, "Truly, if Thou deliverest from these, we shall be among the thankful." 63 Say: 'Allah saves you from them, and from all afflictions. Then, you associate (with Him)' 64 Say: "It is He alone who has the power to let loose upon you suffering from above you or from beneath your feet, or to confound you with mutual discord and let you taste the fear of one another." Behold how many facets we give to these messages, so that they might understand the truth. 65 And thy people belie it, while it is certain to befall. Say thou: I am not over you a trustee. 66 All matters have a fixed time and soon you will come to know. 67 NOW, whenever thou meet such as indulge in [blasphemous] talk about Our messages, turn thy back upon them until they begin to talk of other things and if Satan should ever cause thee to forget [thyself,] remain not, after recollection, in the company of such evildoing folk, 68 The God-fearing are not in any way held accountable for the wrongdoers; their only duty is to remind them, so that they may fear God. 69 And leave to themselves all those who, beguiled by the life of this world, have made play and passing delights their religion; but remind [them] herewith that [in the life to come] every human being shall be held in pledge for whatever wrong he has done, and shall have none to protect him from God, and none to intercede for him; and though he offer any conceivable ransom, it shall not be accepted from him. It is [people such as] these that shall be held in pledge for the wrong they have done; for them there is [in the life to come] a draught of burning despair and grievous suffering awaits them because of their persistent refusal to acknowledge the truth. 70
Juz 7 ▼
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< random >
▼ 6 Animals
Al-An 'aam 8 of 20
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.