۞
Hizb 7
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You will never come to piety unless you spend of things you love; and whatever you spend is known to God. 92 ۞ All food was lawful to the Children of Israel except what Israel had made unlawful to himself before the Torah was revealed. Say, [O Muhammad], "So bring the Torah and recite it, if you should be truthful." 93 If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers. 94 Say: 'God has spoken the truth; therefore follow the creed of Abraham, a man of pure faith and no idolater.' 95 Indeed, the first House [of worship] established for mankind was that at Makkah - blessed and a guidance for the worlds. 96 In it are manifest signs (for example), the Maqam (place) of Ibrahim (Abraham); whosoever enters it, he attains security. And Hajj (pilgrimage to Makkah) to the House (Ka'bah) is a duty that mankind owes to Allah, those who can afford the expenses (for one's conveyance, provision and residence); and whoever disbelieves [i.e. denies Hajj (pilgrimage to Makkah), then he is a disbeliever of Allah], then Allah stands not in need of any of the 'Alamin (mankind and jinns). 97 Say (O dear Prophet Mohammed peace and blessings be upon him), “O People given the Book(s)! Why do you not believe in the verses (or signs) of Allah, whereas your deeds are being witnessed by Allah?” 98 Then say: "O people of the Book, why do you turn the believers away from the path of God, looking for obliquities in the way when you are witness to it? And God is aware of all that you do." 99 O believers, if you obey a sect of those who have been given the Book, they will turn you, after you have believed, into unbelievers. 100 And how can you disbelieve? To you are being recited the messages of God, and His prophet is among you. And whosoever holds fast to God shall verily be guided to the path that is straight. 101
۞
Hizb 7
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
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