۞
Juz 9 ▼

1/4 Hizb 17
< 135 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 14 of 24
Said the Chiefs of the people of Pharaoh: "This is indeed a sorcerer well-versed. 109 who seeks to drive you out from your land. What would you have us do?' 110 They said, "Postpone [the matter of] him and his brother and send among the cities gatherers 111 Who will bring you every learned magician." 112 And the wizards came to Pharaoh, saying: Surely there will be a reward for us if we are victors. 113 He said: "Yes, and moreover you will (in that case) be of the nearest (to me)." 114 The magicians asked Moses, "Will you throw your staff first or shall we?" 115 He said: Throw! And when they threw they cast a spell upon the people's eyes, and overawed them, and produced a mighty spell. 116 And [then] We inspired Moses, "Throw down thy staff!" - and lo! it swallowed up all their deceptions: 117 ۞ Thus was the truth established, and their doings proved in vain. 118 And Pharaoh and his people were overcome right there and became debased. 119 And the sorcerers prostrated themselves 120 They said, “We have accepted faith in the Lord Of The Creation.” 121 “The Lord of Moosa and Haroon.” 122 Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences). 123 I will certainly cut off your hands and your feet on opposite sides, then will I crucify you all together. 124 They replied, "We shall surely return to our Lord. 125 And what is it for which thou takest vengeance on us save that we have believed in the signs of our Lord when they came unto us? Our Lord! pour out upon us perseverance and cause us to die as Muslims. 126
۞
Juz 9 ▼

1/4 Hizb 17
< 135 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 14 of 24
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.