۞
1/4 Hizb 17
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Said the eminent among the people of Pharaoh, "Indeed, this is a learned magician 109 Who wants to expel you from your land [through magic], so what do you instruct?" 110 They said (unto Pharaoh): Put him off (a while) - him and his brother - and send into the cities summoners, 111 to summon every skilful magician to your presence.' 112 And the wizards came to Pharaoh, saying: Surely there will be a reward for us if we are victors. 113 He answered: Yes, and surely ye shall be of those brought near (to me). 114 They said: "O Moses! Either thou shalt throw [thy staff first,] or we shall [be the first to] throw." 115 He said: Throw! And when they threw they cast a spell upon the people's eyes, and overawed them, and produced a mighty spell. 116 And We revealed to Moses: 'Cast thy staff!' And lo, it forthwith swallowed up their lying invention. 117 ۞ So, the truth prevailed and what they were doing was annulled; 118 Thus they were overcome and made to look abject. 119 and the magicians flung themselves prostrate, 120 They said: we believe in the Lord of the worlds. 121 the Lord of Moses and Aaron' 122 Said Pharaoh, "You believed in him before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know. 123 I will cut off on opposite sides a hand and a foot, and then crucify you all' 124 They replied: 'We shall surely turn to our Lord. 125 And you do not take revenge on us except because we have believed in the communications of our Lord when they came to us! Our Lord: Pour out upon us patience and cause us to die in submission. 126
۞
1/4 Hizb 17
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.