۞
1/4 Hizb 18
۩
Prostration
< random >
۞ It is He who created you from a soul. From it He created its mate, so that he might reside with her. And when he had covered her, she conceived, and for a time her burden was light. She carried it with ease, but when it grew heavy, they both supplicated to Allah, their Lord: 'Grant us a goodly child and we will be among the thankful' 189 And yet, as soon as He has granted them sound [offspring,] they begin to ascribe to other powers beside Him a share in bringing about what He has granted them! Sublimely exalted, however, is God - above anything to which men may ascribe a share in His divinity! 190 Do they associate with Him those who create nothing and they are [themselves] created? 191 The idols are things that are not able to help others or even themselves. 192 And if ye call them to the Guidance, they follow you not. Whether ye call them or are silent is all one for you. 193 Those whom you invoke, other than Allah, are worshipers like yourselves. Call them, and let them answer you, if what you say is true! 194 Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muhammad], "Call your 'partners' and then conspire against me and give me no respite. 195 Verily, my protector is God, who has bestowed this divine writ from on high: for it is He who protects the righteous, 196 "But those ye call upon besides Him, are unable to help you, and indeed to help themselves." 197 When you call upon them for guidance, they do not hear. When you think they are looking at you, (in fact) they cannot see." 198 Show forgiveness, enjoin what is good, and turn away from the foolish (i.e. don't punish them). 199 If a suggestion from Satan assail thy (mind), seek refuge with Allah; for He heareth and knoweth (all things). 200 Indeed, those who fear Allah - when an impulse touches them from Satan, they remember [Him] and at once they have insight. 201 And their brethren drag them on toward error, so they stop not short. 202 When you do not bring them a verse, they say, 'Why have you not chosen one' Say: 'I follow only what is revealed to me from my Lord. This (Koran) is a veritable proof from your Lord, guidance and mercy for people who believe' 203 When the Koran is recited, listen to it in silence in order that Allah has mercy upon you. 204 And remember your Lord within your hearts humbly and with fear, and softly with your tongues, morning and evening, and do not be of the neglectful. 205 Those who are with your Lord are not too proud to worship Him. They exalt Him and to Him they prostrate. ۩ 206
Almighty Allah's Truth.
End of Surah: A 'araaf (Al-A 'araaf). Sent down in Mecca after S (Saad) before Jinns (Al-Jinn)
۞
1/4 Hizb 18
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.