۞
Hizb 22
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And when We let mankind taste of mercy after an adversity hath touched them, forthwith they have a plot with regard to his signs. Say thou: Allah is swifter in plotting. Verily Our mesengers write down that which ye plot. 21 He it is who enableth you to travel by land and sea until when ye are in ships and they run away with them with a goodly wind and they rejoice thereat, there cometh upon them a tempestuous wind and there cometh unto them a billow from every side, and they imagine that they are encompassed therein, they cry unto Allah making their faith pure for Him: If Thou deliverest us from this we would surely be of those who are thankful. 22 But when He saves them, at once they commit injustice upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do. 23 This present life is like the water We send down from the sky. The plants of the earth mix with it and from it mankind and cattle eat; then when the earth has become lush and adorned, its inhabitants think they have power over it, Our command comes upon it by night or day, and We cause it to be stubble, just as though it had not flourished the day before. In this way We distinguish Our verses for those who reflect. 24 And God summons to the Abode of Peace, and He guides whomsoever He will to to a straight path; 25 ۞ The righteous will receive good reward for their deeds and more. Their faces will suffer no disgrace or ignominy. They will be the dwellers of Paradise wherein they will live forever. 26 And (for) those who earned evil*, the recompense of evil is equal to it and disgrace will come upon them; they will have no one to save them from Allah; as if their faces are covered with pieces of the dark night; it is they who are the people of the fire; they will remain in it forever. (* The disbelievers.) 27 And on the Day when We assemble them all together, We shall say to those who associated (other gods with Allah): 'Go to your place, you and your associates' Then, We will separate them, and their associates will say (to them): 'It was not us that you worshipped' 28 and none can bear witness between us and you as God does: we were, for certain, unaware of your worshipping [us]. 29 There every soul shall prove its past deeds; and they shall be restored to God, their Protector, the True, and there shall go astray from them that they were forging. 30
۞
Hizb 22
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.