And certainly We sent Musa with Our communications and a clear authority, 96 to Pharaoh and his Council. But they followed the command of Pharaoh, and Pharaoh's command was not right minded. 97 He will go before his people on the Day of Judgment, and lead them into the Fire (as cattle are led to water): But woeful indeed will be the place to which they are led! 98 A curse was sent to follow them in this world and then upon them on the Day of Resurrection. Evil is the offering to be offered. 99 This is an account of (the fate of) the towns which We relate to you; of them are some that stand and (others) mown down. 100 We did not wrong them; it is rather they who wronged themselves. And when the command of your Lord came to pass, the gods besides Allah whom they had called upon, did not avail them in the least. They added nothing to them except ruin. 101 Such is the seizing of thy Lord, when He seizes the cities that are evildoing; surely His seizing is painful, terrible. 102 Herein, behold, lies a message indeed for all who fear the suffering [which may befall them] in the life to come, [and are conscious of the coming of] that Day on which all mankind shall be gathered together - that Day [of Judgment] which shall be witnessed [by all that ever lived,] 103 And We defer it only to a term already reckoned. 104 On the Day when it comes, no person shall speak except by His (Allah's) Leave. Some among them will be wretched and (others) blessed. 105 As for the wretched, they shall be in the Fire, wherein there shall be for them moaning and sighing, therein dwelling forever, 106 so long as the heavens and earth abide, save as thy Lord will; surely thy Lord accomplishes what He desires. 107 ۞ Those who are blessed shall abide in the Garden; they will dwell therein as long as the heavens and the earth endure, except as your Lord wills. Such bounty shall be unending. 108 Be not then in doubt as to what these men worship. They worship nothing but what their fathers worshipped before (them): but verily We shall pay them back (in full) their portion without (the least) abatement. 109