And We did certainly send Moses with Our signs and a clear authority 96 Towards Firaun and his court members, thereupon they followed the commands of Firaun; and the work of Firaun was not proper. 97 He shall go before his nation on the Day of Resurrection and lead them into the Fire. Evil is the watering place to be led down to! 98 And they were followed in this world by a curse and so they will be on the Day of Resurrection, ill is the present presented! 99 That is (something) of the tidings of the townships (which were destroyed of old). We relate it unto thee (Muhammad). Some of them are standing and some (already) reaped. 100 We wronged them not, but they did wrong themselves; and their gods on whom they call beside Allah availed them naught when came thy Lord's command; they added to them naught save ruin. 101 And even such is the overtaking of thy Lord when He overtaketh the cities while they are wrong-doers; verily His overtaking is afflictive, severe. 102 Indeed in that (there) is a sure lesson for those who fear the torment of the Hereafter. That is a Day whereon mankind will be gathered together, and that is a Day when all (the dwellers of the heavens and the earth) will be present. 103 And We do not delay it except for a limited term. 104 The Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous. 105 As for the wretched, they shall be in the Fire, and in it they shall sigh and groan. 106 They shall abide in it as long as the heavens and the earth endure, unless your Lord may will otherwise. Surely your Lord does whatsoever He wills. 107 ۞ And as for those who shall be blest, they shall be in the Garden, as abiders therein so long as the heavens and the earth remain, save as thy Lord may will; a gift unending. 108 AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship: they but [thoughtlessly] worship as their forefathers worshipped aforetime; and behold, We shall most certainly give them their full due [for whatever good or evil they have earned,] without diminishing aught thereof. 109