The brothers of Joseph came (to Egypt) and visited him. He recognised them, though they did not recognise him. 58 When he had made provision for them, he told them, "Bring me your brother on your father's side. Do you not see that I give you full measure and that I am the best of hosts? 59 “And if you do not bring him to me, there shall be no measure (provisions) for you with me and do not ever come near me.” 60 They said: "We shall try to get permission (for him) from his father, and verily, we shall do it." 61 He said to his slaves, “Place their means back into their sacks, perhaps they may recognise it when they return to their homes, perhaps they may come again.” 62 When they returned to their father they said: "Father! We have been denied further supply of corn. So send with us our brother that we may bring the supplies. We shall be responsible for his protection." 63 He said: "Can I entrust him to you except as I entrusted his brother [Yusuf (Joseph)] to you aforetime? But Allah is the Best to guard, and He is the Most Merciful of those who show mercy." 64 When they opened their saddlebags, they found that their merchandise had been given back to them. 'Father' they said 'what more do we desire? Look, our merchandise has been returned to us. We will receive provisions for our family and we will look after our brother. We shall receive an extra camel-load, that is an easy measure' 65 Their father said: "I shall never send him with you until you give me a solemn promise in the name of Allah that you will bring him back to me, unless you yourselves are surrounded." Then after they had given him their solemn promise, he said. "Allah watches over what we have said." 66 And he said: O my sons! do not (all) enter by one gate and enter by different gates and I cannot avail you aught against Allah; judgment is only Allah's; on Him do I rely, and on Him let those who are reliant rely. 67 And when they entered according to their father's advice, it did not avail them in the least against (the Will of) Allah, it was but a need of Ya'qub's (Jacob) inner-self which he discharged. And verily, he was endowed with knowledge because We had taught him, but most men know not. 68