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Do not think Allah is heedless of the evil deeds in which the evil-doers are engaged. He is merely granting them respite until a Day when their eyes shall continue to stare in horror, 42 (And) they would hasten forward, heads lifted upwards, gazes fixed, and emptied out their hearts. 43 (Muhammad), warn the people of the day when torment will approach them and the unjust will say, "Lord, give us respite for a little time so that we may answer your call and follow the Messengers." (The answer to their prayer will be), "Did you not swear before that you would never perish? 44 You said so even though you had lived in the dwellings of those who had wronged themselves (by sinning), and you were aware how We dealt with them, and We had even explained to you all this by giving examples. 45 And [this retribution will befall all evildoers because] they devise that false imagery of theirs - and all their false imagery is within God's knowledge. [And never can the blasphemers prevail against the truth - not] even if their false imagery were so [well devised and so powerful] that mountains could be moved thereby. 46 HENCE, do not think that God will fail to fulfil the promise which He gave to His apostles: verily, God is almighty, an avenger of evil! 47 On the day when the earth and the heavens will be replaced by another earth and heavens and everyone will be brought before the One Almighty God, 48 You will see the wicked on that day bound together in chains. 49 their garments shall be of pitch and the fire shall envelop their faces. 50 That Allah may requite each soul (according to) what it has earned; surely Allah is swift in reckoning. 51 This is a proclamation for all mankind that they may be warned by it, and that they may know that their God is none but the One True God, and that men of understanding may take heed. 52
Allah Almighty has spoken the truth.
End of Surah: Abraham (Ibrahim). Sent down in Mecca after Noah (Noah) before The Prophets (Al-Anbyaa')
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.