۞
1/2 Hizb 31
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Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East. 16 She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects. 17 She said: Lo! I seek refuge in the Beneficent One from thee, if thou art Allah-fearing. 18 [The angel] answered: "I am but a messenger of thy Sustainer, [who says,] 'I shall bestow upon thee the gift of a son endowed with purity.'" 19 She said: How can I have a son when no mortal hath touched me, neither have I been unchaste? 20 The angel said: "Thus shall it be. Your Lord says: 'It is easy for Me; and We shall do so in order to make him a Sign for mankind and a mercy from Us. This has been decreed.' " 21 ۞ Thereupon she carried him, and retired to a far off place. 22 Then the birth-pangs drave her to the trunk of a palm-tree; she said: would that I had died afore this and become forgotten, lost in oblivion! 23 Then (a voice) called to her from below: "Grieve not; your Lord has made a rivulet gush forth right below you. 24 and shake the trunk of this palmtree it will drop fresh ripe dates upon you. 25 So eat and drink and cool your eyes; and if you see any person say to him: 'Verily I have vowed a fast to the Most Compassionate Lord, and so I shall not speak to anyone today.' " 26 Then she brought the child to her folk carrying him; and they said, 'Mary, thou hast surely committed a monstrous thing! 27 Sister of Aaron, your father was not an evil man, nor was your mother an unchaste woman!" 28 But she pointed towards him. "How can we talk to one," they said, "who is only an infant in the cradle?" 29 He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet, 30 And He hath made me blest wheresoever I may be, and enjoined on me the prayer and the poor-rate as long as I am alive. 31 And (hath made me) dutiful toward her who bore me, and hath not made me arrogant, unblest. 32 Peace on me the day I was born, and the day I die, and the day I shall be raised alive! 33 This is Eisa (Jesus), the son of Maryam; a true statement, in which they doubt. 34 It beseems not Allah that He should take to Himself a son, glory to be Him; when He has decreed a matter He only says to it "Be," and it is. 35 And said Eisa, “Indeed Allah is my Lord and your Lord therefore worship Him; this is the Straight Path.” 36 The sects among them differ: but woe unto the disbelievers from the meeting of an awful Day. 37 How keenly would they hear and see when they come before Us then, even though today the evil-doers are lost in palpable error. 38 hence, warn them of [the coming of] the Day of Regrets, when everything will have been decided - for as yet they are heedless, and they do not believe [in it]. 39 Indeed We shall inherit the earth and all that is on it, and only towards Us will they return. 40
۞
1/2 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.