۞
3/4 Hizb 31
۩
Prostration
< random >
And remember Moosa in the Book; he was indeed a chosen one, and he was a Noble Messenger, a Herald of the Hidden. 51 We called out to him from the right side of the Mount, and We drew him near to Us by communing to him in secret, 52 And We gave him his brother Aaron, of Our mercy, a Prophet. 53 And recite in the Book the account of Ishmael. He was ever true to his promise, and was a Messenger, a Prophet. 54 And he ordered his people to pray and to give charity and his Lord was pleased with him. 55 And mention in the Book, Idris; he too was of the truth and a Prophet, 56 We granted him a high position. 57 These are they on whom Allah bestowed favors, from among the prophets of the seed of Adam, and of those whom We carried with Nuh, and of the seed of Ibrahim and Israel, and of those whom We guided and chose; when the communications of the Beneficent Allah were recited to them, they fell down making obeisance and weeping. ۩ 58 ۞ But then they were succeeded by generations who neglected their prayers and were driven by their own desires. They will assuredly meet with destruction, 59 Except those who repented and accepted faith and did good deeds so these will enter heaven, and they will not be deprived* in the least. (* Of their due reward.) 60 They will be admitted to the garden of Eden which is the unseen promise of the Beneficent God to His servants. The promise of God will certainly come true. 61 They will not there hear any vain discourse, but only salutations of Peace: And they will have therein their sustenance, morning and evening. 62 Such is the Paradise which We shall cause those of Our servants who have been God-fearing to inherit. 63 (Gabriel said:) 'We do not descend except at the command of your Lord. To Him belongs all that is before us and all that is behind us, and all that lies between. Your Lord does not forget. 64 He is the Lord of the heavens and of the earth and of all that is between the two. So worship Him alone and be steadfast in His worship. Do you know of anyone equal to Him in His attributes? 65
۞
3/4 Hizb 31
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.