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[Musa (Moses)] said: "O my Lord! Open for me my chest (grant me self-confidence, contentment, and boldness). 25 and make my task easy for me, 26 Loosen the knot in my tongue, 27 that they may understand my speech. 28 And appoint for me a minister from my family - 29 Aaron, my brother. 30 "Add to my strength through him, 31 and let him share my task 32 "That we may celebrate Thy praise without stint, 33 and remember Thee abundantly. 34 Surely Thou seest into us.' 35 He said: surely thou art granted thy petition, O Musa! 36 And certainly We bestowed on you a favor at another time; 37 "When We inspired your mother with that which We inspired. 38 “That, ‘Put him into a chest and cast it into the river, so the river shall deposit it on to a shore therefore one who is an enemy to Me and you, shall pick him up’; and I bestowed upon you love from Myself; and for you to be brought up in My sight.” 39 Then your sister followed you, and said (to the people who had retrieved the child): 'Should I guide you to a person who can nurse him?' We thus brought you back to your mother that her heart may be cheered, and she may not grieve. (Remember) when you killed a man We saved you from anguish; and tested and steeled you (in other ways). Afterwards you sojourned for several years with the people of Midian; then you came up to the measure, 40 I have chosen you for Me. 41 "Go forth, [then,] thou and thy brother, with My messages, and never tire of remembering Me: 42 Go both to Firon, surely he has become inordinate; 43 “And speak to him courteously, that perhaps he may ponder or have some fear.” 44 The two said:" Lord! We fear he may commit excesses against us, or transgress all bounds." 45 (The Lord) said: "Be not afraid. I am verily with you, and I hear and see. 46 Both of you go to him (Pharaoh) and say: "We are the Messengers of your Lord. Let the Children of Israel depart with us, and do not punish them. We have come to you with a sign from your Lord; peace be on him who follows guidance! 47 for, behold, it has been revealed to us that [in the life to come] suffering shall befall all who give the lie to the truth and turn away [from it]!"' 48 Fir'aun (Pharaoh) said: "Who then, O Musa (Moses), is the Lord of you two?" 49 They replied, "Our Lord is the One Who has created all things and has given guidance". 50 [Fir'aun (Pharaoh)] said: "What about the generations of old?" 51 Moses replied, "The knowledge about it is with my Lord in the Book. My Lord is free from error and forgetfulness. 52 He it is Who spread the earth for you; and made in it paths for you, and sent down water from the sky, and then through it We brought forth many species of diverse plants. 53 so eat and graze your cattle. In this there are signs for men of understanding. 54
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.