۞
1/2 Hizb 32
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And We divinely inspired Moosa that, “Journey with My bondmen in a part of the night and strike a dry path in the sea for them, you shall have no fear of Firaun getting to you, nor any danger.” 77 Then Pharaoh followed them with his hosts and there covered them that which did cover them of the sea. 78 Pharaoh led his people astray instead of leading them aright. 79 O Children of Israel; We delivered you from your enemy, and treated with you on the right side of the mount and sent down upon you the manna and the quails. 80 “Eat the good clean things We have provided you, and do not exceed the limits in respect of it causing My wrath to descend upon you; and indeed the one on whom My wrath descended, has fallen.” 81 But I am indeed Most Forgiving to him who repents and believes and does righteous works and keeps to the Right Way." 82 ۞ What made you hurry away, O Moses, from your people?" 83 He said: "They are close on my footsteps, and I hastened to You, O my Lord, that You might be pleased." 84 He (Allah) said: 'We tempted your nation in your absence, and the Samaritan has misled them into error' 85 Thereupon Moses returned to his people full of wrath and sorrow, [and] exclaimed: "O my people! Did not your Sustainer hold out [many] a goodly promise to you? bid, then, [the fulfilment of] this promise seem to you too long in coming? Or are you, perchance, determined to see your Sustainer's condemnation fall upon you, and so you broke your promise to me?" 86 They said, “We did not renege on our promise to you on our own will, but we were made to carry the burdens of ornaments of the people, so we cast them and similarly did Samri cast.” 87 and brought out of there (from the molten gold) the effigy of a calf that lowed." The people cried out: "This is your deity and the deity of Moses, whom Moses has forgotten." 88 Did they not see that it did not return a word to them, and had no power either to hurt them or to cause them any benefit? 89
۞
1/2 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.