And when We said unto the angels: Fall prostrate before Adam, they fell prostrate (all) save Iblis; he refused. 116 So We said: O Adam! This is an enemy to you and to your wife; therefore let him not drive you both forth from the garden so that you should be unhappy; 117 Indeed, it is [promised] for you not to be hungry therein or be unclothed. 118 and that thou shalt not thirst here or suffer from the heat of the sun." 119 But the Shaitan made an evil suggestion to him; he said: O Adam! Shall I guide you to the tree of immortality and a kingdom which decays not? 120 Then they both ate of it, so their evil inclinations became manifest to them, and they both began to cover themselves with leaves of the garden, and Adam disobeyed his Lord, so his life became evil (to him). 121 Then his Lord chose him, and inclined towards him with His mercy, and guided him. 122 (And) said: "Go down hence together, one the enemy of the other. Then will guidance come to you from Me; and whoever follows My direction will neither be disgraced nor be miserable. 123 But he who turneth away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection. 124 where-upon he will say: "Lord! Why have You raised me blind when I had sight in the world?" 125 (God) will say: "Because Our signs came to you, but you disregarded them. So shall We disregard you this day." 126 And thus do We requite him who transgresses beyond bounds [i.e. commits the great sins and disobeys his Lord (Allah) and believes not in His Messengers, and His revealed Books, like this Quran, etc.], and believes not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, and the torment of the Hereafter is far more severe and more lasting. 127 Does it not then direct them aright how many of the generations In whose dwelling-places they go about We destroyed before them? Most surely there are signs in this for those endowed with understanding. 128