Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him. 94 And it is binding on a town which We destroy that they shall not return. 95 Until, when Ya'juj and Ma'juj (Gog and Magog) are let loose (from their barrier), and they swiftly swarm from every mound. 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 Verily ye and whatsoever ye worship beside Allah shall be firewood for Hell: thereunto ye shall go down. 98 Had the idols been true lords, they would not have gone to hell. "All of you will live therein forever". 99 Therein wailing is their portion, and therein they hear not. 100 But those whom We have surpassed with the finest (rank) from Us shall be far removed from it, 101 They shall not hear the slightest sound of it (Hell), while they abide in that which their ownselves desire. 102 The Hour of the Great Terror shall not grieve them, and the angels shall receive them saying: "This is your Day which you had been promised." 103 On that Day We shall roll up the heavens like a scroll of parchment. As We originated the first creation, so shall We repeat it. This is a promise binding on Us. Truly, We shall fulfill it. 104 We have written in the psalms which We had revealed after the Torah that the earth will be given to Our righteous servants as their inheritance. 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 We have not sent thee, save as a mercy unto all beings. 107 Say, "It is revealed to me that there is only one Lord. Will you then submit yourselves to His will?" 108 Then if they turn away, proclaim, “I have proclaimed a war against you on equal terms; and what do I know whether the promise which is given to you, is close or far?” 109 "It is He Who knows what is open in speech and what ye hide (in your hearts). 110 “And what do I know – it may be a trial for you, and an enjoyment for a time.” 111 Say: "O my Lord! judge Thou in truth!" "Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter!" 112