Whosoever worketh righteous works, and he is a believer, there shall be no denial of his endeavour; and We are for him the Writers. 94 It has been ordained against every town that We ever destroyed that they shall not return (to enjoy a new lease of life) 95 until Gog and Magog are let loose to rush down from the hills. 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 You and what you worship instead of God will be fuel for hell: to it you shall all come -- 98 Had these been gods, they would not have gone down thereunto; and all of them therein shall be abiders. 99 Moaning will be their lot therein, and nothing [else] will they hear therein. 100 Verily those for whom the good reward hath preceded from Us, they therefrom shall be kept far away. 101 Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. 102 They will have safety from the mighty terror, and angels will receive them, (saying:) "This is your day which had been promised you." 103 The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it. 104 For We have written in the Psalms, after the Remembrance, 'The earth shall be the inheritance of My righteous servants.' 105 Surely in this is a Message delivered unto a people who serve. 106 And We have not sent you, [O Muhammad], except as a mercy to the worlds. 107 Say: "It is revealed to me that your God is only One God. Will you, then, submit to Him?" 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 Lo! He knoweth that which is said openly, and that which ye conceal. 110 Nor do I know whether it may mean a trial for you and a short reprieve." 111 Say: "O my Lord! judge Thou in truth!" "Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter!" 112