Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour. 94 And it is binding on a town which We destroy that they shall not return. 95 until Gog and Magog are let loose, and begin swooping from every mound, 96 Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!" 97 Certainly! You (disbelievers) and that which you are worshipping now besides Allah, are (but) fuel for Hell! (Surely), you will enter it. 98 Had these [false deities] been [actual] gods, they would not have come to it, but all are eternal therein. 99 There, sobbing will be their lot, nor will they there hear (aught else). 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 They will not hear the slightest sound thereof, while they abide in that which their souls desire. 102 The Hour of the Great Terror shall not grieve them, and the angels shall receive them saying: "This is your Day which you had been promised." 103 On that Day We shall roll up the skies as written scrolls are rolled up; [and] as We brought into being the first creation, so We shall bring it forth anew - a promise which We have willed upon Ourselves: for, behold, We are able to do [all things]! 104 Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." 105 Lo! there is a plain statement for folk who are devout. 106 We have sent you forth as a mercy to all mankind. 107 Say: It is only revealed to me that your Allah is one Allah; will you then submit? 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 Lo! He knoweth that which is said openly, and that which ye conceal. 110 “And what do I know – it may be a trial for you, and an enjoyment for a time.” 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112