۞
1/4 Hizb 35
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But the leaders of his people who denied the truth and denied the Meeting in the Hereafter, because We had granted them ease and plenty in their worldly life, said, "This is only a human being like yourselves, he eats what you eat, and drinks what you drink, 33 If ye were to obey a mortal like yourselves, then, lo! ye surely would be losers. 34 What, does he promise you that when you are dead and turned to dust and bones, you will be brought forth? 35 ۞ How far, how far, is that which you are promised. 36 There is naught but our life in this world; we die and we live and we shall not be raised again. 37 This man has forged a mere lie in the name of Allah and we shall never believe what he says." 38 He said: 'Help me, Lord, they belie me' 39 He said: In a little while they will most certainly be repenting. 40 So they were rightly seized by a mighty blast; and We turned them into mouldy rubbish: A good riddance of the wicked people! 41 Then We raised after them other generations. 42 No nation can live beyond its allotted time, or lag behind. 43 Then sent We Our Messengers successively; whenever its Messenger came to a nation they cried him lies, so We caused some of them to follow others, and We made them as but tales; so away with a people who do not believe! 44 Then We sent Moses and his brother Aaron with Our signs and a clear authority 45 to the Pharaoh and his nobles. But they behaved proudly and thought themselves superior people. 46 They said: "Shall we believe in two men like ourselves, and their people are obedient to us with humility (and we use them to serve us as we like)." 47 Then they accused them of lies, and joined the company of those who were destroyed. 48 And We gave Moses the Book, in order that they might receive guidance. 49 We made the son of Mary and his mother a miracle and settled them on a high land, quite secure and watered by a spring. 50
۞
1/4 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.