۞
1/4 Hizb 35
< random >
The unbelieving assembly of his nation, who belied the encounter of the Everlasting Life, and on whom We had bestowed ease in this life, said: 'This is but a human like yourselves; he eats of what you eat and drinks of what you drink. 33 "If ye obey a man like yourselves, behold, it is certain ye will be lost. 34 "Does he promise you that when you have died and have become dust and bones, you shall come out alive (resurrected)? 35 ۞ Far, far is that which you are threatened with. 36 There is nothing but our present life; we die, and we live, and we shall not be resurrected. 37 He is naught but a man who has forged against God a lie, and we will not believe him.' 38 He said, "My Lord, support me because they have denied me." 39 He said: In a little while they surely will become repentant. 40 Then the shout laid hold of them in truth, and We made them a refuse; so away with the wrong-doing people! 41 Then We raised up other generations after them, 42 No nation can anticipate their term, nor can they delay it. 43 Then We sent Our apostles one after another; whenever there came to a people their apostle, they called him a liar, so We made some of them follow others and We made them stories; so away with a people who do not believe! 44 Then We sent Musa and his brother Haroun, with Our communications and a clear authority, 45 to Pharaoh and his Council, but they were very proud, and they were a tyrannical nation. 46 And so they said: "Shall we believe [them] two mortals like ourselves - although their people are our slaves?" 47 So they belied them, and they were among the destroyed. 48 And indeed We gave Moosa the Book, that they may attain guidance. 49 And We made the son of Mary and his mother a sign, and gave them shelter on an elevated ground, sequestered, watered by a spring. 50
۞
1/4 Hizb 35
< random >
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.