۞
1/2 Hizb 35
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O Ye apostles! eat the good things and work righteously; verily of that which ye work I am the Knower. 51 And surely this your religion is one religion and I am your Lord, therefore be careful (of your duty) to Me. 52 But people have cut off their affair (of unity), between them, into sects: each party rejoices in that which is with itself. 53 But leave them alone, lost in their ignorance, until a [future] time. 54 Do they think that by increasing their wealth and children 55 Are quickly giving them goodness? In fact, they do not know. 56 Surely those who live in awe of their Lord, 57 And those who in the signs of their Lord do believe. 58 And those who with their Lord associate not anyone. 59 And those who give whatsoever they give, while their hearts are anxious that unto their Lord they are to be returners. 60 those, hasten in good works, outracing to them. 61 We charge no soul with more than it can bear. We have a record which clearly shows the truth and they will not be wronged. 62 Nay, but their hearts are in perplexity as to this, and they have deeds besides that that they are doing. 63 Until when We overtake those who lead easy lives among them with punishment, lo! they cry for succor. 64 "Do not supplicate for help today; you will not be rescued by Us; 65 My verses were recited to you, but you turned upon your heels, 66 In arrogance; talking nonsense about the Quran, and left him like one telling fables by night. 67 Have they, then, never tried to understand this word [of God]? Or has there [now] come to them something that never came to their forefathers of old? 68 Or is it that they did not recognise their Noble Messenger, therefore they consider him alien? 69 Or say they: "There is madness in him?" Nay, but he brought them the truth [i.e. "(A) Tauhid: Worshipping Allah Alone in all aspects (B) The Quran (C) The religion of Islam,"] but most of them (the disbelievers) are averse to the truth. 70 Had the truth followed their fancies, the heavens, the earth, and all who live in them would have surely been corrupted. No, We brought them their Remembrance; but from their Remembrance they turn away. 71 Or dost thou ask them for tribute? Yet the tribute of thy Lord is better, and He is the best of providers. 72 And lo! thou summonest them indeed unto a straight path. 73 And lo! those who believe not in the Hereafter are indeed astray from the path. 74 ۞ Were We to be merciful to them and remove from them their present afflictions, they would persist in their transgression, blindly wandering on. 75 And already We overtook them with chastisement, but they were not submissive to their Lord, nor do they humble themselves. 76 Until, when We open for them the gate of severe punishment, then lo! They will be plunged into destruction with deep regrets, sorrows and in despair. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.